St. Maria Goretti Parish

At the OSCE Ministerial Council in Vienna, Archbishop Paul Gallagher calls for renewed efforts in conflict prevention, especially regarding Ukraine. He also highlights rising religious intolerance, migration challenges, and the need for stronger action against human trafficking.

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The Vatican Bank publishes its first Sustainability Report on its commitment to environmental, social and governance principles and towards sustainable finance.

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Pope Leo XIV welcomes the President of the Slovak Republic Peter Pellegrini at the Vatican Apostolic Palace. With the Secretary of State, talks included mutual appreciation for the strong bilateral relations and the international context, with a focus on the war in Ukraine and its repercussions for European security.

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VATICAN CITY (CNS) -- A commission set up by Pope Francis to study women deacons has voted against the possibility of ordaining women deacons while also supporting more study on the issue.

It also expressed hope that women's access to other ministries would be expanded.

Pope Francis established the "Study Commission on the Female Diaconate" in 2020 as a follow-up to a previous group that studied the history of women deacons in the New Testament and the early Christian communities.

Cardinal Giuseppe Petrocchi of Aquila, Italy, was chosen as president of the commission and Msgr. Denis Dupont-Fauville served as secretary. Pope Francis had named 10 other members of the commission -- five women and five men, including two permanent deacons from the United States and three priests.

The seven-page report published Dec. 4 was a synthesis of the commission's work, which concluded in February, and was addressed to Pope Leo XIV. According to Vatican News, the pope requested the synthesis -- which was dated Sept 18 -- be made public.

The Vatican published the synthesis, including the results of votes the commission members took on eight different statements or "theses."

One proposition that showed members split exactly down the middle was: "The masculinity of Christ, and therefore the masculinity of those who receive Holy Orders, is not accidental but is an integral part of sacramental identity, preserving the divine order of salvation in Christ. To alter this reality would not be a simple adjustment of ministry but a rupture of the nuptial meaning of salvation."

When this statement was put to a vote among 10 members in February, it received five votes in favor, confirming its current form, while the other five members voted to remove it.

A statement that received six votes against, two for and two abstaining was: "The undersigned is in favor of the institution in the church of the female diaconate as understood as the third degree of holy orders."

In fact, during the commission's second session in July 2022, members agreed seven to one on the following statement: "The 'status quaestionis' of historical research and theological investigation, as well as their mutual implications, rules out the possibility of moving in the direction of admitting women to the diaconate understood as a degree of the sacrament of Holy Orders. In light of sacred Scripture, tradition and the church's magisterium, this assessment is strongly maintained, although it does not at present allow for a definitive judgment to be formulated, as is the case with priestly ordination." 

The commission unanimously expressed support in 2021 for the establishment of new ministries that "could contribute to synergy between men and women. Their implementation would require the development of appropriate means of formation -- theological, practical, mystagogical -- and support." Pope Francis had announced several months before, in January 2021, that the ministries of lector and acolyte would be open to women.

During its last working session in February, the commission also reviewed materials it received after the Synod of Bishops had allowed anyone to contribute to the commission's deliberations.

"Although many interventions were submitted, the persons or groups who sent their writings numbered only 22 and represented few countries," the report said. "Consequently, although the material is abundant and in some cases skillfully argued, it cannot be considered the voice of the Synod, much less of the People of God as a whole."

The report noted the subject of a female diaconate is of "significant complexity" and lacks "sufficient consensus," as could also be seen in the discussion reports compiled during the October 2024 Synod on Synodality.

However, the report noted some of the arguments being made in favor of women's ordination to the diaconate, citing how proponents have said excluding women from this ministry seems to contradict the biblical foundation of the equal status and dignity of "male" and "female" as images of God.

Because of that, some believe women should not only be allowed access to ordination as deacons, but also to the other degrees of Holy Orders: the priesthood and episcopate, the report said.

"The argument based on the masculinity of Jesus Christ is seen as a sexist and narrow view, leading to discrimination against women," it noted. "According to these views, the 'repraesentatio Christi' should no longer be linked to gender categories but should focus on the ministerial mediation of salvation through men and women."

Given the different arguments, the commission developed during its third and final session the thesis which saw the members split down the middle about the masculinity of Christ and those who receive Holy Orders as not being accidental but is "an integral part of sacramental identity" and "the nuptial meaning of salvation."

The commission then voted nine in favor and one against on a "preamble" that encouraged broadening "women's access to ministries established for the service of the community."

"It is now up to the discernment of pastors to evaluate what further ministries can be introduced for the concrete needs of the church of our time, thus ensuring adequate ecclesial recognition of the diakonia (service) of the baptized, particularly of women. Such recognition will be a prophetic sign, especially where women still suffer situations of gender discrimination," the preamble said. 

Cardinal Petrocchi then added his own personal comment in the report's conclusion, noting the "intense theoretical and existential dialectic" between two theological standpoints.

The first maintains that the ordination of a deacon is for ministry and not for priesthood, which "would open the way toward the ordination of women deacons," he wrote.

The opposing stance, he wrote, insists "on the unity of the sacrament of Holy Orders, together with the nuptial meaning of the three degrees that constitute it, and rejects the hypothesis of a female diaconate; it also notes that if the admission of women to the first degree of Holy Orders were approved, exclusion from the others would become inexplicable."

For this reason, the cardinal wrote, continued study should focus on critically examining "the diaconate in itself -- that is, on its sacramental identity and its ecclesial mission -- clarifying certain structural and pastoral aspects that are currently not fully defined."

"The commission insisted on the urgency of valuing 'baptismal diakonia' as the foundation of any ecclesial ministry," he wrote.

In fact, he wrote, there are whole regions where the diaconal ministry is "almost nonexistent" and others where it is active with functions often "coinciding with roles proper to lay ministries or to altar servers in the liturgy."

"It should also be emphasized that the various commissions were unanimous in pointing out the need to expand 'communal spaces' so that women can participate adequately and share responsibility in the church's decision-making bodies, including through the creation of new lay ministries," the cardinal wrote.

While the report did not name the commission members taking part in the deliberations in 2021, 2022 and 2025, Pope Francis had named the following in 2020: U.S. Deacon Dominic Cerrato, director of deacon formation for the Diocese of Joliet, Illinois; U.S. Deacon James Keating, a former director of theological formation at the Institute for Priestly Formation at Creighton University in Omaha, Nebraska. The other three men were priests: Father Santiago del Cura Elena, a priest of the Archdiocese of Burgos, Spain, and a professor and theologian who has studied and written extensively about priestly ordination; Father Manfred Hauke, a German-born professor at the Theological Faculty of Lugano, Switzerland, and author of a book examining the church's teaching on ordaining only men as priests; and Msgr. Angelo Lameri, a professor of liturgy and the sacraments at Rome's Pontifical Lateran University.

The five women chosen had been: Catherine Brown Tkacz, a U.S.-born professor at the Ukrainian Catholic University in Lviv, who focuses on women in the Bible and in Christian tradition; Caroline Farey, a theologian and catechist educator who serves as "Diocesan Mission Catechist" for the Diocese of Shrewsbury, England; Barbara Hallensleben, a professor of theology at the University of Fribourg, Switzerland, and former member of the International Theological Commission; Rosalba Manes, a consecrated virgin and biblical scholar, who teaches at Rome's Pontifical Gregorian University; and Anne-Marie Pelletier, a French biblical scholar.

The Permanent Observer Mission of the Holy See to the United Nations continues its efforts, including through Cardinal Matteo Zuppi, for the return of Ukrainian children taken to Russia.

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Search and rescue operations are underway in Indonesia, Sri Lanka and Thailand following last week’s catastrophic floods and landslides. In Indonesia, the Franciscan community has mobilised to help rescuers and provide shelter to the most vulnerable.

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VATICAN CITY (CNS) -- Visiting two countries over six days on his first foreign papal trip, Pope Leo XIV preached unity, dialogue and respect for differences as the only paths to peace.

Spending time with Catholics, other Christian leaders and top Muslim clerics in Turkey Nov. 27-Nov. 30 and Lebanon Nov. 30-Dec. 2, the pope made formal speeches about how believing in God as the father of all means recognizing one another as brothers and sisters.

But he also set aside time in a packed schedule for private talks, lunches and late evening meetings with the leaders. 

"The more we can promote authentic unity and understanding, respect and human relationships of friendship and dialogue in the world, the greater possibility there is that we will put aside the arms of war, that we will leave aside the distrust, the hatred, the animosity that has so often been built up and that we will find ways to come together and be able to promote authentic peace and justice throughout the world," he told reporters flying back to Rome with him Dec. 2.

The three iconic moments of the trip were his prayer with top Christian leaders Nov. 28 at the site of the Council of Nicaea, his visit to the Blue Mosque in Istanbul Nov. 29 and his prayer Dec. 2 amid the rubble of the Beirut port explosion in 2020.

The whole trip was planned to commemorate the 1,700th anniversary of the Council of Nicaea and its drafting of the Creed that mainline Christian communities still recite today. 

Orthodox Ecumenical Patriarch Bartholomew of Constantinople hosted the ecumenical prayer service and the common recitation of the Creed on a platform overlooking the ruins of a Christian basilica in Iznik, site of the ancient Nicaea, about 80 miles southeast of Istanbul.

With the Greek Orthodox patriarchs of Antioch, Alexandria and Jerusalem or their representatives and with representatives of other Orthodox, Anglican and Protestant churches, Pope Leo said that at a time when humanity is "afflicted by violence and conflict," the world "is crying out for reconciliation."

"The desire for full communion among all believers in Jesus Christ is always accompanied by the search for fraternity among all human beings," he said. "In the Nicene Creed, we profess our faith 'in one God, the Father.' Yet, it would not be possible to invoke God as Father if we refused to recognize as brothers and sisters all other men and women, who are created in the image of God." 

The desire to reach out and form relationships with others also was on display when Pope Leo, like his two immediate predecessors, removed his shoes and entered the so-called Blue Mosque in Turkey's capital; he spent about 20 minutes inside but did not appear to pause for prayer as Pope Benedict XVI and Pope Francis had done.

Instead, he listened to Askin Musa Tunca, the mosque's muezzin who calls people to prayer five times a day, explain the building, its construction and how Muslims pray. And the pope asked questions.

The Vatican press office said afterward that Pope Leo visited the mosque "in a spirit of reflection and attentive listening, with deep respect for the place and for the faith of those who gather there in prayer." 

On his last morning in Beirut, he laid a wreath, lighted a candle and prayed silently at a memorial to the more than 200 people killed when improperly stored chemicals exploded at the port; the blast also injured some 7,000 people and left an estimated 300,000 people without homes.

Standing amid mountains of rubble, piles of burnt-out cars and heaps of tattered clothing and cloth, the pope was joined by family members of those killed and by people still bearing the scars of injuries they suffered that day.

They carried photos of the loved ones they lost and signs appealing for the government to seriously investigate who was at fault for allowing the chemicals to be stored there.

A young woman, crying, asked Pope Leo for a hug, which the pope gave her before putting his hand on her head and blessing her.

At Mass afterward, he said, "I prayed for all the victims, and I carry with me the pain, and the thirst for truth and justice, of so many families, of an entire country."

And after Mass, before heading to the airport, he told the people, "During these days of my first apostolic journey, undertaken during this Jubilee Year, I wanted to come as a pilgrim of hope to the Middle East, imploring God for the gift of peace for this beloved land, marked by instability, wars and suffering."

Even when it seems peace is far off, Pope Leo said, "I invite you to lift your gaze to the Lord who is coming! Let us look to him with hope and courage, inviting everyone to set out on the path of coexistence, fraternity and peace. Be artisans of peace, heralds of peace, witnesses of peace!"
 

ABOARD THE PAPAL FLIGHT FROM LEBANON (CNS) -- At the end of his first foreign trip as pope, a trip focused on dialogue, Pope Leo XIV said the examples of friendship and respect he had seen could be a helpful example for people in North America and Europe, too.

For example, the stories of Christians and Muslims helping each other in Lebanon when their villages were destroyed, he said, offer the lesson that "we should perhaps be a little less fearful and look for ways of promoting authentic dialogue and respect," the pope told reporters Dec. 2 during his flight back to Rome from Lebanon.

Often, fear of Muslims in the West is "generated by people who are against immigration and are trying to keep out people who may be from another country, another religion, another race," he said. "In that sense, I would say that we all need to work together."

Pope Leo set off from Rome to Turkey Nov. 27 and headed to Lebanon Nov. 30. On the way home, he spent more than 25 minutes responding to reporters' questions.

Topics ranged from his election to future trips and from Venezuela to Ukraine. 

After his repeated appeals throughout the trip for an end to violence in the Middle East, violence that includes attacks on Israel by Hezbollah militants and attacks on Lebanon by Israel targeting the militants, the U.S.-born Pope Leo was asked if he would "use his connections" with U.S. President Donald Trump and Israeli Prime Minister Benjamin Netanyahu to promote peace in the region.

"I believe sustainable peace is achievable," the pope said. "In fact, I've already, in a very small way, begun a few conversations with some leaders of places you mentioned," he told the reporter.

The Vatican's diplomatic efforts, though, take place mostly "behind the scenes," he said. The important thing is that those involved in armed conflict silence their weapons and sit at the same table to negotiate peace. 

On the question of Ukraine and U.S. President Donald Trump's proposed peace plan, which was drafted without the input of European members of NATO, Pope Leo said he was happy to see that revisions to the plan already were being made to include Europe's concerns.

Asked about the ongoing tensions between Trump and Venezuelan President Nicolás Maduro, Pope Leo said the Vatican is in contact with "the bishops and the nuncio" in trying to find ways "to calm the situation," especially because the people suffering most are the simple citizens of Venezuela.

However, Pope Leo also noted that "the voices coming from the United States keep changing," alternating between ultimatums to Maduro and the occasional softening of the rhetoric.

"I don't know more," the pope said, but it is always better to seek the path of dialogue.

Responding to another question about dialogue and friendship, Pope Leo said his episcopal motto, "In Illo Uno Unum," literally "In the One, we are one," is an obvious reference to the unity found with faith in Christ. 

But it also is "an invitation to all of us and to others to say, 'The more we can promote authentic unity and understanding, respect and human relationships -- so friendship and dialogue in the world -- the greater possibility there is that we will put aside the arms of war," the pope said.

When people learn to "leave aside the distrust, the hatred, the animosity that has so often been built up," he said, "we will find ways to come together and be able to promote authentic peace and justice."

As far as the conclave that elected him May 8, the pope said he holds "very strictly" to the secrecy of the election process.

The day before the conclave began, he said, a reporter stopped him on the street and asked what he thought about people saying he was a candidate.

"I simply said, 'Everything is in the hands of God,' and I believe that profoundly," the pope said.

Pope Leo said people who want to understand him should read the book "The Practice of the Presence of God" by an author known only as Brother Lawrence; it has influenced his spirituality for years, he said. The premise is "one simply gives his life to the Lord and allows the Lord to lead."

"In the midst of great challenges, living in Peru during years of terrorism, being called to serve in places where I never thought I'd be called to serve, I trust in God," he said.

"When I saw how things were going" in the conclave, he said, "I took a deep breath. I said, 'Here we go, Lord. You are in charge, and you lead the way.'" 

As for the crowds that gather in Rome and turned out on the trip, Pope Leo said he knows they are coming to see him, "but I say to myself, 'They are here because they want to see Jesus Christ, and they want to see a messenger of peace.'"

The enthusiasm, especially of young people, "is awe-inspiring," he said, "and I just hope I never tire of appreciating" that.

As for future papal trips, he said, there is nothing "certain" yet, but he hopes his next trip will be to Africa, including Algeria where St. Augustine served as bishop and where he still "is very respected as a son of the nation."

"Just to confirm," he said: "Africa. Africa. Africa."

Rumors had been flying that he would head to Peru, where he had served as a missionary and bishop for 20 years, and to Argentina and Uruguay, countries that had been promised a visit by Pope Francis.

"But the plan still has not been finalized," he said.
 

HARISSA, Lebanon (CNS) -- At a shrine topped by a 28-foot-tall statue of Our Lady of Lebanon, Pope Leo XIV listened to stories of unshakable faith amid war, injustice and suffering.

The pope began Dec. 1 at the tomb of St. Charbel at the Monastery of St. Maron in Annaya, a place known for its atmosphere of silent prayer, especially in difficult moments.

Despite intermittent rain, thousands of people gathered along the road leading to the monastery, tossing rose petals or rice as a sign of welcome.

After entrusting the Catholics of Lebanon and the entire country to St. Charbel's care, Pope Leo went to the Shrine of Our Lady of Lebanon in Harissa and listened, like St. Charbel often did, to the cries of people's hearts. 

Father Youhanna-Fouad Fahed, a married Maronite Catholic priest and pastor of a parish near the Syrian border, spoke first. His village welcomed Syrian refugees from the war that began in 2011 and was repeatedly struck by shelling from the Syrian side of the border. In December 2024, when the Syrian civil war officially ended, more refugees came.

"The collection bag during Sunday Mass revealed to me a first, silent cry: I noticed Syrian currency inside: It was an offering mingled with pain," Father Fahed told the pope.

"Alone, feeling my people's suffering smothered by fear, the misery concealed by the shame of asking for help, I went in search of them," the priest said. Some told him they had fled to protect their daughters from forced marriage, and many arrived in Lebanon hoping to eventually migrate to Europe, even if that meant "entrusting their dreams to migrant smugglers who stole their savings."

All Father Fahed asked of Pope Leo was a word of comfort so the people would not feel forgotten and alone.

Sister Dima Chebib is a member of the Sisters of the Sacred Hearts of Jesus and Mary and director of a school in Baalbeck, which is considered by many to be a stronghold of the Hezbollah militia and has been struck repeatedly by Israeli shelling in the past year.

 

While many people fled the town, she said, the priests and religious of the Melkite Catholic diocese "decided to stay and welcome the refugee families -- Christian and Muslim -- who came seeking safety and peace. We shared bread, fear and hope. We lived together, prayed together and supported one another in fraternity and trust."

"In the heart of war," she told the pope, "I discovered the peace of Christ. And I give thanks to God for this grace of remaining, loving and serving to the end."

Loren Capobres, who came to Lebanon from the Philippines as a domestic worker and now works with Jesuit Refugee Service, described the people she helps as "people who had left everything behind -- broken not just by war, but by betrayal and abandonment."

Vincentian Father Charbel Fayad, a prison chaplain, told the pope of the repentance and conversion of prisoners who are amazed anyone cares enough to minister to them.

"Even in the darkness of the cells, the light of Christ never goes out," Father Fayad said.

Pope Leo responded to the testimonies by saying that just as for St. Charbel in the 19th century, so today "it is in being with Mary at the foot of Jesus' cross that our prayer -- that invisible bridge which unites hearts -- gives us the strength to continue to hope and work, even when surrounded by the sound of weapons and when the very necessities of daily life become a challenge."

Father Toni Elias, the Maronite pastor of Rmaych, near the Israeli border, did not speak to the pope, but told reporters, "We have basically been living in war for the past two, two and a half years but never without hope."

The visit of the pope, he said, is confirmation for believers that "what we have lived" -- the fear and the hope combined -- "has not been in vain."

Pope Leo's speech to government and civic leaders Nov. 30 had focused on the Lebanese people and did not mention Israel at all. But Father Elias said that was "beautiful" because peace and harmony among Muslims, Christians and Druze "are our roots, our culture. That is Lebanon."

Meeting the country's bishops, priests, religious and pastoral workers -- a crowd of about 2,000 people -- Pope Leo told them, "If we wish to build peace, we must anchor ourselves to heaven and, firmly set in that direction."

"Let us love without being afraid of losing those things which pass away and let us give without measure," the pope said. "From these roots, strong and deep like those of cedars, love grows and with God's help, concrete and lasting works of solidarity come to life."

Pope Leo was scheduled to end his morning with a private meeting with Catholic patriarchs from throughout the Middle East.
 

WASHINGTON - The U.S. Conference of Catholic Bishops’ (USCCB) Subcommittee on Catholic Home Missions convened this fall to review grant requests for the 2025-2026 year. The subcommittee awarded more than $7.8 million in grants for 69 dioceses and eparchies. These grants are made possible through the generosity of the Catholic faithful to the Catholic Home Missions Appeal, an annual collection taken in many U.S. dioceses.

Home mission dioceses and Eastern Catholic eparchies are found across the United States and its territories, many in regions with small Catholic populations in rural areas affected by economic hardship. Grants from the subcommittee help mission dioceses here in the U.S. support parish and diocesan operations, as well as ministries of evangelization, catechesis, and healing that grow and strengthen the Church.

“When parishioners contribute to the Catholic Home Missions Appeal, they bring faith, hope and love where it is most needed, regardless the amount of their gift. Their gifts have a profound, positive impact on Catholics who face poverty or the isolation of being a small, minority faith,” said Bishop Chad Zielinski of New Ulm, chairman of the Subcommittee on Catholic Home Missions.

Among the recipients:

• The Diocese of Rapid City’s Standing Rock Reservation Ministry conducts home visitation and parish faith formation activities led by three Franciscan sisters and a priest who serve members of the Standing Rock Sioux Tribe. The ministry team cares for about 500 Catholics at four parishes on the 2.3 million acre reservation, while offering accompaniment and social support to 8,000 other residents of all faiths.
• The Diocese of Brownsville, Texas, received a grant for its Office of Deliverance Ministry to provide spiritual and emotional care for those who experience spiritual wounds and oppression by sin. This ministry receives more than 100 visits a month from people seeking spiritual liberation and healing through prayers of deliverance and the sacraments of Reconciliation and Anointing of the Sick.
• The Syro-Malankara Eparchy of St. Mary Queen of Peace traces its roots to the missionary work of St. Thomas the Apostle in India, but its 24 priests serve about 11,000 parishioners across the United States. Although the eparchy (the term for an Eastern Catholic diocese) has no paid lay staff, the grant empowers a wide range of ministry, including a youth summer camp, retreats, family conventions and vocational discernment.

“These stories reveal the wide range of spiritual and financial needs that the Catholic Home Missions Appeal addresses,” Bishop Zielinski said. “Parishioners in mission dioceses already give sacrificially from their limited means. My prayer is that their example of faith will inspire the rest of us dig deeper to help our neighbors carry out the mission that Jesus has entrusted to us.”

For more information on Catholic Home Missions, please see:https://www.usccb.org/committees/catholic-home-missions 

For those who have not yet donated but wish to support this work, #iGiveCatholic accepts funds for the Catholic Home Missions program.

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