St. Maria Goretti Parish

Pope Leo XIV invites the faithful to pray for Christian unity and for peace, especially in our time marked by a lack of respect for human dignity and heightened international tensions.

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During his weekly General Audience, Pope Leo XIV reminds the faithful that nothing can separate us from the love of Christ, as he continues his catechesis on the Dogmatic Constitution 'Dei Verbum' on Divine Revelation.

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Archbishop Jesús Andoni González de Zárate Salas, President of Venezuela's Episcopal Conference, tells Vatican News that the Church in the country aims to "accompany the people constantly in their struggle for the triumph of good, truth and justice.”

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VATICAN CITY (CNS) -- People of faith and goodwill need to take time to acknowledge the needs and suffering of those around them and be moved by love and compassion to offer others concrete help, Pope Leo XIV said.

To love one's neighbor -- whom Jesus identifies as anyone who has need of us -- is within everyone's reach, he said in his message for the 34th World Day of the Sick, observed by the church Feb. 11, the feast of Our Lady of Lourdes.

"The pain that moves us to compassion is not the pain of a stranger; it is the pain of a member of our own body, to whom Christ, our head, commands us attend, for the good of all," the pope wrote in the message released Jan. 20. 

The theme chosen for the 2026 observance is inspired by the parable of the good Samaritan and Pope Francis' encyclical on human fraternity, "Fratelli Tutti."

Titled, "The compassion of the Samaritan: Loving by bearing the pain of the other," the message focuses on the importance of: encountering and listening to others; being moved by compassion; and loving God through concrete action in solidarity with others.

While traditionally addressed to Catholic health care and pastoral workers, this year's message is offered to everyone, Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, said at a Vatican news conference to present the message Jan. 20.

The message is offered to everyone because "we're one body, one humanity of brothers and sisters, and when someone's sick and suffering, all the other categories -- which tend to divide -- fade away into insignificance," the cardinal said.

Asked to comment about how people in the United States should best respond when witnessing violence toward immigrants, Cardinal Czerny said, "I don't know what to say about the larger picture," but he said it would be helpful to focus on "the underview" or what should or is happening on the ground.

"There are many situations in which the individual Christian, the individual citizen, can extend their hand or lend their support. And that's extremely important," he said. "I suppose we could all hope that those many gestures, many Samaritan gestures, can also translate into better politics." 

The Catholic "struggle for justice," he told Catholic News Service, gets "its real depth and its real meaning" from daily lived experience helping real people.

Advocacy work, for example, should "evolve out of real experience," he said. "When, let's say, your visits to the sick reveal, for example, the injustice of inaccessibility to health care, well then you take it up as an issue, but on the basis of your lived -- and indeed pastoral and Christian -- experience."

The good Samaritan shows that "we are all in a position to respond" to anyone in need, he said. "And the mystery, which you can discover whether you are a Christian or not, is that by responding, in a sense, your own suffering is also addressed."

"Since the major suffering for so many today, young and not so young, is loneliness and hopelessness, by worrying about it less and reaching out to someone who needs you, you will discover that there's more life than you imagined," he added.

In his message, Pope Leo said, "To serve one’s neighbor is to love God through deeds." 

In fact, the "true meaning of loving ourselves," he wrote, involves "setting aside any attempt to base our self-esteem or sense of dignity on worldly stereotypes -- such as success, career, status or family background -- and recovering our proper place before God and neighbor."

"I genuinely hope that our Christian lifestyle will always reflect this fraternal, 'Samaritan' spirit -- one that is welcoming, courageous, committed and supportive, rooted in our union with God and our faith in Jesus Christ," Pope Leo wrote.

"Enkindled by this divine love, we will surely be able to give of ourselves for the good of all who suffer, especially our brothers and sisters who are sick, elderly or afflicted," he wrote.

'The Sewing Company,' an initiative born in Dnipro which now welcomes the contribution from women from around the world, produces adaptive clothing free of charge for civilians and soldiers wounded in the conflict, helping them withstand the harsh winter temperatures.

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Father Rafael Prados tells Vatican News about the work of San Andrés Parish, in Adamuz, to keep its doors open overnight to accompany those affected by Spain’s railway tragedy.

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In a statement issued on 18 January, the Archbishop of Santiago de Guatemala calls for constant prayer for peace in light of the situation of “anxiety and unrest” caused by “the security crisis the country is currently experiencing.”

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VATICAN CITY (CNS) -- Pope Leo XIV, who plays the daily online puzzle Wordle, is not the only papal puzzle lover.

His predecessor and namesake, Pope Leo XIII, was also passionate about wordplay, anonymously publishing riddles in Latin.

Going by the pseudonym "X," the Italian-born Pope Leo used to craft poetic puzzles for a Roman periodical at the turn of the 19th century.

The modern-day Pope Leo from Chicago, however, is a fan of the New York Times' popular online word game in which players get six chances to guess a five-letter word. 

During a live link-up with thousands of young people taking part in the National Catholic Youth Conference in Indianapolis and millions more online Nov. 21, Pope Leo was asked about and shared his gaming strategy.

"I use a different word for Wordle every day. So there is no set starting word in case you're wondering," he said, laughing. His older brother, John Prevost, has said the two of them also play the multiplayer game, Words with Friends, online regularly and compare scores.

So while Pope Leo XIV likes to play word games, his 19th-century predecessor liked to create them.

Pope Leo XIII, who died in 1903, created lengthy riddles, known as "charades," in Latin in which readers had to guess a rebus-like answer from two or more words that together formed the syllables of a new word.

Eight of his puzzles were published anonymously in "Vox Urbis," a Rome newspaper that was printed entirely in Latin between 1898 and 1913. The Vatican newspaper, L'Osservatore Romano, published an article about this historical detail in 2014.

According to the article, any "Vox Urbis" reader who submitted the correct answer to the riddle received a book of Latin poetry written by either Pope Leo or another noted Catholic figure.  

The identity of the mysterious riddle-maker, however, was eventually revealed by a French reporter covering the Vatican for the daily newspaper Le Figaro.

Felix Ziegler published his scoop Jan. 9, 1899, a year after the puzzles started appearing, revealing that "Mr. X" was, in fact, the reigning pope, the Vatican newspaper said. 

In the pope's hometown, Carpineto Romano, which is about 35 miles southeast of Rome, students at the middle school named for him published 26 of the pope's Latin puzzles in a book titled, "Aenigmata: The Charades of Pope Leo XIII." It includes puzzles that teachers and pupils found, but which had never been published before.

One example of the pope's Latin riddles talked of a "little boat nimbly dancing," which sprang a leak as it "welcomed the shore so near advancing."

"The whole your eyes have known, your pallid cheeks have shown; for oh! the swelling tide no bravest heart could hide, when your dear mother died," continues the translation of part of the riddle-poem.

The answer, "lacrima," ("teardrop") merges clues elsewhere in the poem for "lac" ("milk") and "rima" ("leak" or "fissure").

Pope Leo XIII, who headed the universal church from 1878 to 1903, was a trained Vatican diplomat and a man of culture.

He was even a member of an exclusive society of learning founded in Rome in 1690 called the Academy of Arcadia, whose purpose was to "wage war on the bad taste" engulfing baroque Italy. Pope Leo, whose club name was "Neandro Ecateo," was the last pope to be a member of the circle of poets, artists, musicians and highly cultured aristocrats and religious. 

The pope was also passionate about hunting and viniculture. Unable to leave the confines of the Vatican after Italy was unified and the papal states brought to an end in 1870, he pursued his hobbies in the Vatican Gardens.

He had a wooden blind set up to hide in while trapping birds, which he then would set free immediately.

He also had his own small vineyard, which, according to one historical account, he tended himself, hoeing out the weeds, and visiting often for moments of prayer and writing poetry.

Apparently, one day, gunfire was heard from the pope's vineyard, triggering fears of a papal assassination attempt.

Instead, it turned out the pope had ordered a papal guard to send a salvo of bullets into the air to scare off the sparrows who were threatening his grape harvest.

Pope Leo XIII has the fourth-longest pontificate in history -- at 25 years -- after being nudged out of third place by St. John Paul II, who was pope for more than 26 years. St. Peter is considered the longest-reigning pontiff at 34 years. 

Pope Leo XIII wrote 86 encyclicals, including the church's groundbreaking "Rerum Novarum," which ushered in the era of Catholic social teaching.

Known for his openness to historical sciences, Pope Leo ordered in 1881 that the Vatican Secret Archives be open to researchers, and he formally established the Vatican Observatory in 1891 as a visible sign of the church's centuries-old support for science.

WASHINGTON - “We are tremendously grateful for the Administration’s work to address certain challenges facing foreign-born religious workers, their employers, and the American communities they serve,” said Archbishop Paul S. Coakley, president of the U.S. Conference of Catholic Bishops (USCCB), and Bishop Brendan J. Cahill, chairman of the USCCB’s Committee on Migration. 

Today, the Trump Administration issued an Interim Final Rule that will soon be published in the Federal Register, which will impact foreign-born religious workers seeking to continue their ministries in the United States. Catholic priests, religious, and others who hold religious worker (R-1) visas are generally required to depart the United States upon reaching the maximum period of stay for that visa (five years) and then can possibly return to the country on a subsequent R-1 visa. Previously, they were required to spend at least one full year outside of the United States between R-1 visas. The rule announced today amends federal regulations to require no minimum time outside of the country before religious workers can return on a subsequent R-1 visa, provided they meet all other requirements. 

This modification gives relief to religious workers and the communities they serve while the religious workers await legal permanent residency (commonly referred to as a “green card”). The wait time for a green card for religious workers has grown to several decades long. For multiple years, the USCCB has been alerting policymakers to the hardship this situation creates for religious organizations and people of faith, especially in more isolated or rural parts of the country. Together with interfaith partners, the bishops have been advocating since 2023 for the specific regulatory change published today. 

Archbishop Coakley and Bishop Cahill’s full statement follows: 

“We are tremendously grateful for the Administration’s work to address certain challenges facing foreign-born religious workers, their employers, and the American communities they serve. The value of the Religious Worker Visa Program and our appreciation for the efforts undertaken to support it cannot be overstated. This targeted change is a truly significant step that will help facilitate essential religious services for Catholics and other people of faith throughout the United States by minimizing disruptions to cherished ministries. 

“In order to provide the full extent of the relief needed and truly promote the free exercise of religion in our country, we continue to urge Congress to enact the bipartisan Religious Workforce Protection Act.” 

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VATICAN CITY (CNS) -- If Christians are to speak about God, then they must dedicate time each day and week to listening to God's word in prayer and the liturgy, Pope Leo XIV said.

"We are called to live and cultivate friendship with the Lord" through prayer, he said Jan. 14 during his weekly general audience.

"This is achieved first of all in liturgical and community prayer, in which we do not decide what to hear from the Word of God, but it is he himself who speaks to us through the Church," he said. "It is then achieved in personal prayer, which takes place in the interiority of the heart and mind."

"Time dedicated to prayer, meditation and reflection cannot be lacking in the Christian's day and week," he said. "Only when we speak with God can we also speak about him." 

Speaking to visitors gathered in the Paul VI Audience Hall for the general audience, the pope continued a new series of talks dedicated to the Second Vatican Council, which "rediscovered the face of God as the Father who, in Christ, calls us to be his children," Pope Leo said in his first talk introducing the series Jan. 7.

He dedicated his Jan. 14 catechesis to the Vatican II Dogmatic Constitution on Divine Revelation, "Dei Verbum," calling it "one of the most beautiful and important" documents of the council.

The document, published in 1965, affirms "a fundamental point of Christian faith," that "Jesus Christ radically transforms man's relationship with God," who is no longer invisible or distant, but has been made flesh, he said.

Out of the abundance of his love, the Lord "speaks to men as friends and lives among them, so that he may invite and take them into fellowship with himself," he said. "The only condition of the New Covenant is love." 

While the Covenant is eternal, and "nothing can separate us from his love," the revelation of God has "the dialogical nature of friendship," which "does not tolerate silence, but is nurtured by the exchange of true words," he said.

Just as human friendships can end with "a dramatic gesture of rupture or because of a series of daily acts of neglect that erode the relationship until it is lost," one's friendship with Jesus must be cultivated and cared for daily, Pope Leo said.

Therefore, the first step is to cultivate an "attitude of listening, so that the divine Word may penetrate our minds and our hearts," he said. "At the same time, we are required to speak with God, not to communicate to him what he already knows, but to reveal ourselves to ourselves."

"If Jesus calls us to be friends, let us not leave this call unheeded," he said.

"Let us take care of this relationship, and we will discover that friendship with God is our salvation," he said.